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1 Wick method
Макаров: метод Вика -
2 Wick method
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3 Wick-Chandrasekhar method
English-russian dictionary of physics > Wick-Chandrasekhar method
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4 метод Вика
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5 метод Вика
Makarov: Wick method -
6 метод Вика - Чандрасекара
Русско-английский физический словарь > метод Вика - Чандрасекара
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7 Entwicklungsverfahren
Ent·wick·lungs·ver·fah·rennt method of development -
8 गुणः _guṇḥ
गुणः [गुण्-अच्]1 A quality (good or bad); सुगुण, दुर्गुण; यदङ्गनारूपसरूपतायाः कञ्चिद्गुणं भेदकमिच्छतीभिः Śi.3.42.-2 (a) A good quality, merit, virtue, excellence; कतमे ते गुणाः Māl.1; वसन्ति हि प्रेम्णि गुणा न वस्तुनि Ki.8.37; R.1.9,22; साधुत्वे तस्य को गुणः Pt.4.18. (b) Eminence.-3 Use, advantage, good (with instr. usually), Pt. 5.; कः स्थानलाभे गुणः 2.21; H.1.49; Mu.1.15.-4 Effect, result, efficacy, good result; संभावनागुणमवेहि तमीश्वराणाम् Ś.7.4; गुणमहतां महते गुणाय योगः Ki.1.25;6. 7.-5 (a) A single thread or string. (b) Thread, string, rope, cord, मेखलागुणैः Ku.4.8;5.1; तृणैर्गुणत्व- मापन्नैर्वध्यन्ते मत्तदन्तिनः H.1.32; यतः परेषां गुणग्रहीतासि Bv.1. 9 (where गुण also means 'a merit').-6 The bow- string; गुणकृत्ये धनुषो नियोजिता Ku.4.15,29; कनकपिङ्गतडिद्- गुणसंयुतम् R.9.54.-7 The string of a musical instrument; कलवल्लकीगुणस्वानमानम् Śi.4.57.-8 A sinew.-9 A quali- ty, attribute, property in general; यादृग्गुणेन भर्त्रा स्त्री संयुज्येत यथाविधि Ms.9.22.-1 A quality, characte- ristic or property of all substances, one of the seven categories of padārthas of the Vaiśeṣikas, (the number of these properties is 24).-11 An ingredient or constituent of nature, any one of the three proper- ties belonging to all created things; (these are स्त्व, रजस् and तमस्); गुणत्रयविभागाय Ku.2.4; सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः Bg.14.5; R.3.27.-12 A wick, cotton thread; नृपदीपो धनस्नेहं प्रजाभ्यः संहरन्नपि । अन्तर- स्थैर्गुणैः शुभ्रैर्लक्ष्यते नैव केनचित् ॥ Pt.1.221.-13 An object of sense, (these are five रूप, रस, गन्ध, स्पर्श, and शब्द); गुणैर्गुणान्स भुञ्जान आत्मप्रद्योतितैः प्रभुः Bhāg.11.3.5.-14 Repetition, multiplication, denoting 'folds' or 'times', usually at the end of comp. after numerals; आहारो द्विगुणः स्त्रीणां बुद्धिस्तासां चतुर्गुणा । ष़ड्गुणो व्यवसायश्च कामश्चाष्टगुणः स्मृतः ॥ Chāṇ.78; so त्रिणुण; शतगुणीभवति becomes a hundred-fold, अध्यर्धगुणमाहुर्यं बले शौर्ये च केशव Mb.11.2.1.-15 A secondary element, a subordinate part (opp. मुख्य); न च गुणानुग्रहार्थं प्रधानस्यावृत्तिर्युक्ता ŚB. on MS.12.1.4.-16 Excess, abundance, superfluity; पराङ्मुखवधं कृत्वा को$त्र प्राप्तस्त्वया गुणः Rām.4.17.16.-17 An adjective, a word subordinate to another in a sentence.-18 The substitution of ए, ओ, अर् and अल् for इ, उ, ऋ (short or long) and लृ, or the vowels अ, ए, ओ and अर् and अल्.-19 (In Rhet.) Quality considered as an inherent property of a Rasa or sentiment. Mammaṭa thus defines गुण. --ये रहस्याङ्गिनो धर्माः शौर्यादय इवात्मनः । उत्कर्ष- हेतवस्ते स्युरचलस्थितयो गुणाः ॥ K. P.8. (Some writers on rhetoric, such as Vāmana, Jagannātha Paṇḍita, Daṇḍin and others, consider Guṇas to be properties both of शब्द and अर्थ, and mention ten varieties under each head. Mammaṭa, however, recognises only three, and, after discussing and criticizing the views of others, says: माधुर्यौजःप्रसादाख्यास्त्रयस्ते न पुनर्दश K. P.8); Ki.17.6.-2 (In gram. and Mīm.) Property considered as the meaning of a class of words; e. g. grammarians recognise four kinds of the meaning of words; जाति, गुण, किया and द्रव्य, and give गौः, शुक्लः, चलः and डित्थः as in- stances to illustrate these meanings.-21 (In politics) A proper course of action, an expedient. (The expedi- ents to be used by a king in foreign politics are six:-- 1 सन्धि peace or alliance; 2 विग्रह war; 3 यान march or expedition; 4 स्थान or आसन halt; 5 संश्रय seeking shelter; 6 द्वैध or द्वैधीभाव duplicity; सन्धिर्ना विग्रहो यानमासनं द्वैधमाश्रयः Ak.) see Y.1.346; Ms.7.16; Śi.2.26; R.8.21.-22 The number 'three' (derived from the three qualities).-23 The chord of an arc (in geom.).-24 An organ of sense.-25 A subordinate dish; Ms. 3.226,233.-26 A cook.-27 An epithet of Bhīma as in युधिष्टिरो$पि गुणप्रियः Vas.-28 Leaving, abandonment.-29 A multiplier, coefficient (in math.)-3 Division, subdivision, species, kind.-31 The peculiar property of letters which are pronounced with external utter- ance (बाह्यप्रयत्न); they are eleven.-Comp. -अग्ऱ्यम् a principal quality; ˚वर्तिन्; स्वमूर्तिभेदेन गुणाग्ऱ्यवर्तिना पतिः प्रजानामिव सर्गमात्मनः R.3.27.-अगुणः merit and demerit Ms.3.22;9.331; अनपेक्ष्य गुणागुणौ जनः स्वरुचिं निश्चयतो$नु- धावति Si.16.44.-अतीत a. freed from all properties, being beyond them; सर्वारम्भपरित्यागी गुणातीतः स उच्यते Bg.14.25. (-तः) the Supreme Being.-अधिष्ठानकम् the region of the breast where the girdle is fastened.-अनुबन्धित्वम् connection or association with virtues; गुणा गुणानुबन्धित्वात्तस्य सप्रसवा इव R.1.22.-अनुरागः love or appreciation of the good qualities of others; गुणा- नुरागादिव सख्यमीयिवान्न बाधते$स्य त्रिगणः परस्परम् Ki.1.11.-अनुरोधः conformity or suitableness to good qualities.-अन्तरम् a different (higher) quality; गुणान्तरं व्रजति शिल्पमाधातुः M.1.6.-अन्वित, -उपपन्न, -युक्त, -संपन्न a. endowed with good qualities, meritorious, worthy, good, excellent.-अपवादः, -निन्दा disparagement, detraction.-अभिधानम् A subsidiary injunction; द्रव्योपदेशाद्वा गुणा- भिधानं स्यात् M.8.4.5.-आकरः 1 'a mine of merits', one endowed with all virtues; सृजति तावदशेषगुणाकरं पुरुषरत्न- मलङ्करणं मुवः Bh.2.92.-2 N. of Śiva.-आढ्य a. rich in virtues.-आत्मन् a. having qualities.-आधारः 'a receptacle of virtues', a virtuous or meritorious person.-आश्रय a. virtuous, excellent.-ईश्वरः 1 the Supreme Being.-2 the Chitrakūṭa mountain.-उत्कर्षः excellence of merit, possession of superior qualities.-उत्कीर्तनम् panegyric, eulogium.-उत्कृष्ट a. superior in merit; Ms.8.73.-उपेत a. endowed with good qualities; पुत्रमेवङ्गुणोपेतं चक्रवर्तिनमाप्नुहि Ś.1.12.-ओघः, -घम् su- perior or abundant merits.-कथनम् extolling, praising.-2 a condition or state of mind of the hero of a drama to which he is reduced by Cupid.-कर्तृत्वम् the state of an agent of properties; गुणकर्तृत्वे$पि तथा कर्तेव भवत्युदासीनः Sāṅ. K.2.-कर्मन् n.1 an unessential or secondary action.-2 (in gram.) the secondary or less immediate (i. e. indirect) object of an action; e. g. in the example नेता$श्वस्य स्रुघ्नं स्रुघ्नस्य वा, स्रुघ्नम् is a गुणकर्मन्.˚विभाग a. distinguishing an action and an attribute.-कल्पना f. imputing a figurative meaning, one of the modes of interpreting a sentence. According to it an expression may be understood as conveying not what is actually expressed by it but the quality or qualities thereof. e. g. सिंहो देवदत्तः means प्रसह्यकरी देवदत्तः; ŚB. on MS.1.2.1.-काण्डः a series of subsidiary (details); एवमेक उत्कृष्यमाणः सर्वं गुणकाण्डमुत्कर्षति ŚB. on MS.5. 1.24.-कार a. productive of good qualities, profit- able, salutary.(-रः) 1 a cook who prepares side- dishes or any secondary articles of food.-2 an epithet of Bhīma.-3 (in math.) the multiplier.-कीर्तनम्, -श्लाघा, -स्तुतिः f. praise, extolling.-कृत्यम् the function of a bow-string; गुणकृत्ये धनुषो नियोजिता Ku.4.15.-गणः a number or series of good qualities; Bhāg.5.3.11.-गानम् singing of merits, panegyric, praise.-गृध्नु a.1 desiring good qualities; ये चान्ये गुणगृध्नवः Bhāg.3.14.2.-2 possessing enviable or good qualities.-गृह्य a. appreciating or admiring merits (wherever they may be), attached to merits; appreciative; ननु वक्तृविशेषनिःस्पृहा गुणगृह्या वचने विपश्चितः Ki.2.5.-गौरी a woman chaste by virtuous conduct; अनृतगिरं गुणगौरि मा कृथा माम् Śi.-ग्रहणम् appreciating merits.-ग्रहीतृ, -ग्राहक, -ग्राहिन् a. appreciating the merits (of others); श्रीहर्षो निपुणः कविः परिषदप्येषा गुणग्राहिणी Ratn.1.4; Śi.2.82; Bv.1.9.-ग्रामः a collection of virtues or merits; गुरुतरगुणग्रामांभोजस्फुटोज्ज्वलचन्द्रिका Bh.3.116; गणयति गुणग्रामम् Gīt.2; Bv.1.13.-घातिन् a. detractor, envious, censorious.-ज्ञ a. knowing how to admire or appreciate merits, appreciative; भगवति कमलालये भृशमगुणज्ञासि Mu.2; गुणा गुणज्ञेषु गुणा भवन्ति H. Pr.47.-त्रयम्, -त्रितयम् the three constituent proper- ties of nature; i. e. सत्त्व, रजस् and तमस्. ˚आभासः life.-दोषौ (du.) virtue and vice; ˚कथा; Pt.2.67.-धर्मः the virtue or duty incidental to the possession of certain qualities.-निधिः a store of virtues.-पदी a woman having feet as thin as cords.-पूगम् great merits; भवद्गुणपूगपूरितम् (श्रवणम्) Śi.9.64.-प्रकर्षः excellence of merits, great merit; गुणप्रकर्षादुडुपेन शम्भोरलङ्- घ्यमुल्लङ्घितमुत्तमाङ्गम् Mk.4.23.-भावः being subsidiary to something else; परार्थता हि गुणभावः । ŚB. on MS.4.3.1.-भोक्तृ a. perceiving the properties of things; निर्गुणं गुणभोक्तृ च Bg.13.14.-महत् a superior quality.-मुष्टिः f. a particular method of stringing the bow; cf. पताका वज्रमुष्टिश्च सिंहकर्णस्तथैव च । मत्सरी काकतुण्डी च योजनीया यथा- क्रमम् ॥ Dhanur.84.-रागः delighting in the merits of others; गुणरागगतां तस्य रूपिणीमिव दुर्गतिम् Ks.2.51.-राशिः an epithet of Śiva-लक्षणम् mark or indication of an internal property.-लयनिका, -लयनी a tent.-लुब्ध a.1 desirous of merits.-2 attached to merits.-वचनम्, -वाचकः a word which connotes an attribute or quality, an adjective, or substantive used attributively; as श्वेत in श्वेतो$श्वः.-वादः 1 pointing out good merits.-2 a statement in a secondary sense; गुणवादस्तु MS. 1.2.1 (Śabara explains this as: गौण एष वादो भवति यत् सम्बन्धिनि स्तोतव्ये सम्बन्ध्यन्तरं स्तूयते । ŚB. on ibid.).-3 a statement contradictory to other arguments; Madhu- sūdana.-विवेचना discrimination in appreciating the merits of others, a just sense of merit.-विशेषाः external organs, mind and spiritual ignorance; परस्पर- विलक्षणा गुणविशेषाः (बाह्येन्द्रियमनो$हङ्काराश्च) Sāṅ. K.36.-षः a different property.-वृक्षः, -वृक्षकः a mast or a post to which a ship or boat is fastened.-वृत्तिः f.1 a secondary or unessential condition or relation (opp. मुख्यवृत्ति).-2 the character or style of merits.-वैशेष्यम् pre-eminence of merit; अन्योन्यगुणवैशेष्यान्न किंचिदतिरिच्यते Ms.9.296.-शब्दः an adjective.-संख्यानम् 'enumeration of the three essential qualities', a term applied to the Sāṅkhya (including the Yoga) system of philosophy; ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः प्रोच्यते गुणसंख्याने Bg.18.19.-संगः 1 association with qualities or merits.-2 attach- ment to objects of sense or worldly pleasures.-संग्रहः a collection of merits or properties; कथं गुणज्ञो विरमेद्विना पशुं श्रीर्यत्प्रवव्रे गुणसंग्रहेच्छया Bhāg.4.2.26.-संपद् f. ex- cellence or richness of merits, great merit, perfection; गुणसंपदा समधिगम्य Ki.5.24.-सागरः 1 'an ocean of merit, a very meritorious man.-2 an epithet of Brahmā.-हीन a.1 void of merit', meritless; काममामरणात्तिष्ठेद्- गृहे कन्यर्तुमत्यपि । न चैवैनां प्रयच्छेत्तु गुणहीनाय कर्हिचित् Ms.9. 89.-2 poor (as food). -
9 योगः _yōgḥ
योगः [युज् भावादौ घञ् कुत्वम्]1 Joining, uniting.-2 Union, junction, combination; उपरागान्ते शशिनः समुपगता रोहिणी योगम् Ś.7.22; गुणमहतां महते गुणाय योगः Ki.1.25; (वां) योगस्तडित्तोयदयोरिवास्तु R.6.65.-3 Contact, touch, connection; तमङ्कमारोप्य शरीरयोगजैः सुखैर्निषिञ्चन्तमिवामृतं त्वचि R.3.26.-4 Employment, application, use; एतै- रुपाययोगैस्तु शक्यास्ताः परिरक्षितुम् Ms.9.1; R.1.86.-5 Mode, manner, course, means; ज्ञानविज्ञानयोगेन कर्मणा- मुद्धरन् जटाः Bhāg.3.24.17; कथायोगेन बुध्यते H.1. 'In the course of conversation'.-6 Consequence, result; (mostly at the end of comp on in abl.); रक्षायोगादयमपि तपः प्रत्यहं संचिनोति Ś.2.15; Ku.7.55.-7 A yoke.-8 A convey- ance, vehicle, carriage.-9 (a) An armour. (b) Put- ting on armour.-1 Fitness, propriety, suitableness.-11 An occupation, a work, business.-12 A trick, fraud, device; योगाधमनविक्रीतं योगदानप्रतिग्रहम् Ms.8.165.-13 An expedient, plan, means in general.-14 Ende- avour, zeal, diligence, assiduity; ज्ञानमेकस्थमाचार्ये ज्ञानं योगश्च पाण़्डवे Mb.7.188.45. इन्द्रियाणां जये योगं समातिष्ठेद् दिवा- निशम् Ms.7.44.-15 Remedy, cure.-16 A charm, spell, incantation, magic, magical art; तथाख्यातविधानं च योगः संचार एव च Mb.12.59.48.-17 Gaining, acqui- ring, acquisition; बलस्य योगाय बलप्रधानम् Rām.2.82.3.-18 The equipment of an army.-19 Fixing, putting on, practice; सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते Mb.5.34. 39.-2 A side; an argument.-21 An occasion, oppor- tunity.-22 Possibility, occurrence.-23 Wealth, sub- stance.-24 A rule, precept.-25 Dependence, relation, regular order or connection, dependence of one word upon another.-26 Etymology or derivation of the meaning of a word.-27 The etymological meaning of a word (opp. रूढि); अवयवशक्तिर्योगः.-28 Deep and ab- stract meditation, concentration of the mind, contempla- tion of the Supreme Spirit, which in Yoga phil. is defined as चित्तवृत्तिनिरोध; स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते Bg. 5.21; सती सती योगविसृष्टदेहा Ku.1.21; V.1.1; योगेनान्ते तनुत्यजाम् R.1.8.-29 The system of philosophy established by Patañjali, which is considered to be the second division of the Sāṁkhya philosophy, but is prac- tically reckoned as a separate system; एकं सांख्यं च योगं च यः पश्यति स पश्यति Bg.5.5. (The chief aim of the Yoga philosophy is to teach the means by which the human soul may be completely united with the Supreme Spirit and thus secure absolution; and deep abstract medita- tion is laid down as the chief means of securing this end, elaborate rules being given for the proper practice of such Yoga or concentration of mind.)-3 A follow- er of the Yoga system of philosophy; जापकैस्तुल्यफलता योगानां नात्र संशयः Mb.12.2.23.-31 (In arith.) Addition.-32 (In astr.) Conjunction, lucky conjunc- tion.-33 A combination of stars.-34 N. of a parti- cular astronomical division of time (27 such Yogas are usually enumerated).-35 The principal star in a lunar mansion.-36 Devotion, pious seeking after god.-37 A spy, secret agent.-38 A traitor, a violator of truth or confidence.-39 An attack; योगमाज्ञापयामास शिकस्य विषयं प्रति Śiva B.13.7.-4 Steady applica- tion; श्रुताद् हि प्रज्ञा, प्रज्ञया योगो योगादात्मवत्ता Kau. A.1.5; मयि चानन्ययोगेन भक्तिरव्यभिचारिणी Bg.13.1.-41 Ability, power; एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः Bg. 1.7; पश्य मे योगमैश्वरम् 11.8.-42 Equality, sameness; समत्वं योग उच्यते Bg.2.48.-Comp. -अङ्गम् a means of attaining Yoga; (these are eight; for their names see यम 5.)-अञ्जनम् a healing ointment.-अनुशासनम् the doctrine of the Yoga.-अभ्यासिन् a. practising the Yoga philosophy.-आख्या a name based on mere casual contact; स्याद् योगाख्या हि माथुरवत् MS.1.3. 21. (cf. एषा योगाख्या योगमात्रापेक्षा न भूतवर्तमानभविष्यत्सं- बन्धापेक्षा ŚB. on ibid.)-आचारः 1 the practice or obser- vance of Yoga.-2 a follower of that Buddhist school which maintains the eternal existence of intelligence or विज्ञान alone.-3 An act of fraud or magic; ततो$नेन योगाचारन्यायेन दूरमाकृष्य Mv.4.-आचार्यः 1 a teacher of magic.-2 a teacher of the Yoga philosophy.-आधमनम् a fraudulent pledge; योगाधमनविक्रीतम् Ms.8.165.-आपत्तिः modification of usage.-आरूढ a. engaged in profound and abstract meditation; योगारूढस्य तस्यैव शमः कारणमुच्यते Bg.6.3.-आवापः the first attitude of an archer.-आसनम् a posture suited to profound and abstract meditation.-इन्द्रः, -ईशः, -ईश्वरः 1 an adept in or a master of Yoga.-2 one who has obtained superhuman faculties.-3 a magician.-4 a deity.-5 an epithet of Śiva.-6 a Vetāla.-7 an epithet of Yājñavalkya.-इष्टम् 1 tin.-2 lead.-कक्षा = योगपट्टम् below.-कन्या N. of the infant daughter of Yaśodā (substituted as the child of Devakī for Kṛiṣṇa and killed by Kaṁsa).-क्षेमः 1 security of possession, keeping safe of property.-2 the charge for securing property from accidents, insurance; Ms.7.127.-3 welfare, well-being, secu- rity, prosperity; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg. 9.22; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4.-4 property, profit, gain.-5 property designed for pious uses; cf. Ms.9.219.-मौ, -मे or-मम् (i. e. m. or n. dual or n. sing.) acquisition and preservation (of property), gain and security, preserving the old and acquiring the new (not previously obtained); अलभ्यलाभो योगः स्यात् क्षेमो लब्धस्य पालनम्; see Y.1.1 and Mit, thereon; तेन भृता राजानः प्रजानां योगक्षेमवहाः Kau. A.1.13; आन्वी- क्षिकीत्रयीवार्तानां योगक्षेमसाधनो दण्डः । तस्य नीतिः दण्डनीतिः Kau. A.1.4.-गतिः f.1 Primitive condition.-2 the state of union.-गामिन् a. going (through the air) by means of magical power.-चक्षुस् m. a Brāhmaṇa-चरः N. of Hanumat.-चूर्णम् a magical powder, a powder having magical virtues; कल्पितमनेन योगचूर्णमिश्रितमौषधं चन्द्रगुप्ताय Mu.2.-जम् agallochum.-तल्पम् = योगनिद्रा.-तारका, -तारा the chief star in a Nakṣatra or constellation.-दण्डः a magic wand; Sinhās.-दानम् 1 communica- ting the Yoga doctrine.-2 a fraudulent gift.-धारणा perseverance or steady continuance in devotion.-नाथः 1 an epithet of Śiva.-2 of Datta.-नाविका, -कः a kind of fish;-निद्रा 1 a state of half contemplation and half sleep, a state between sleep and wakefulness; i. e. light sleep; गर्भे प्रणीते देवक्या रोहिणीं योगनिद्रया Bhāg.1. 2.15; योगनिद्रां गतस्य मम Pt.1; H.3.75; ब्रह्मज्ञानाभ्यसन- विधिना योगनिद्रां गतस्य Bh.3.41.-2 particularly, the sleep of Viṣṇu at the end of a Yuga; R.1.14; 13.6.-3 N. of Durgā.-4 the great sleep of Brahmā during the period between प्रलय and उत्पत्ति of the universe.-निद्रालुः N. of Viṣṇu.-निलयः N. of Śiva or Viṣṇu.-पट्टम् a cloth thrown over the back and knees of an ascetic during abstract meditation; क्षणनीरवया यया निशि श्रितवप्रावलियोगपट्टया N.2.78; एकान्तावलम्बितयोगपट्टिकाम् गुहाम् K. Pūrvabhāga.-पतिः an epithet of Viṣṇu.-पदम् a state of self-concentration.-पादुका a magical shoe (taking the wearer anywhere he wishes).-पानम् a liquor adult- erated with narcotics.-पारगः N. of Śiva.-पीठम् a particular posture during Yoga meditation.-पीडः, -डम् a kind of posture of the gods.-पुरुषः a spy; यथा च योगपुरुषैरन्यान् राजाधितिष्ठति Kau. A.1.21.-बलम् 1 the power of devotion or abstract meditation, any superna- tural power.-2 power of magic.-भावना (in alg.) composition of numbers by the sum of their products.-भ्रष्ट a. one who has fallen from the practice of Yoga.-माया 1 the magical power of the Yoga.-2 the power of God in the creation of the world personified as a deity; (भगवतः सर्जनार्था शक्तिः); नाहं प्रकाशः सर्वस्य योगमायासमावृतः Bg.7.25.-3 N. of Durgā.-यात्रा the way to the union with the Supreme Spirit; the way of attaining Yoga.-युक्त a. immersed in deep meditation, absorbed; योगयुक्तो भवार्जुन Bg.8.27;5.6-7.-रङ्गः the orange.-रत्नम् a magical jewel.-राजः 1 a kind of medicinal preparation.-2 one well-versed in Yoga.-रूढ a.1 having an etymological as well as a special or conventional meaning (said of a word); e. g. the word पङ्कज etymologically means 'anything produced in mud', but in usage or popular convention it is restricted to some things only produced in mud, such as the lotus; cf. the word आतपत्र or 'parasol'.-2 engaged in meditation (s. v.-आरूढ); ध्यायन्ते...... योगिनो योगरूढाः Brav. P. ब्रह्मखण्ड 1.3.-रोचना a kind of magical ointment said to have the power of making one invisible or invulnerable; तेन च परितुष्टेन योगरोचना मे दत्ता Mk.3.-वर्तिका a magical lamp or wick.-वरः an epithet of Hanumant; L. D. B.-वामनम् secret con- trivances; Kau. A.-वासिष्ठम् N. of a work (treating of the means of obtaining final beatitude by means of Yoga).-वाहः a term for the sounds विसर्जनीय, जिह्वामूलीय, उपध्मानीय and नासिक्य q. q. v. v.-वाह a. resolving (chemically).-वाहिन् a. assimilating to one's self. -m., n. medium for mixing medicines (such as natron, honey, mercury); नानाद्रव्यात्मकत्वाञ्च योगवाहि परं मधु Suśr.-वाही 1 an alkali.-2 honey.-3 quick- silver.-विक्रयः a fraudulent sale.-विद् a.1 knowing the proper method, skilful, clever.-2 conversant with Yoga. (-m.)1 an epithet of Śiva.-2 a practiser of Yoga.-3 a follower of the Yoga doctrines.-4 a magician.-5 a compounder of medicines.-विद्या the science of Yoga.-विधिः practice of Yoga or mental abstraction; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् (विरराम) R.8.22.-विभागः separation of that which is usually combined together into one; especially, the separation of the words of a Sūtra, the splitting of one rule into two or more (frequently used by Patañjali in his Mahābhāṣya; e. g. see अदसो मात् P.I.1.12).-शब्दः a word the meaning of which is plain from the etymo- logy.-शायिन् a. half asleep and half absorbed in con- templation; cf. योगनिद्रा.-शास्त्रम् the Yoga philosophy, esp. the work of Patañjali.-संसिद्धिः perfection in Yoga.-समाधिः the absorption of the soul in profound and ab- stract contemplation; तमसः परमापदव्ययं पुरुषं योगसमाधिना रघुः R.8.24.-सारः a universal remedy; a panacea.-सिद्धिः f. achievement in succession i. e. by separate performance; पर्यायो योगसिद्धिः ŚB. on MS. ˚न्यायः the rule according to which when an act (e. g. दर्शपूर्णमास) is said to yield all desired objects, what is meant is that it can yield them only one at a time and not all simultaneously. This is established by जैमिनि and शबर in MS.4.3.27-28. Thus for the achievement of each separate काम, a separate performance of the याग is necessary; (see दर्शपूर्णमासन्याय).-सूत्रम् aphorisms of the Yoga system of philosophy (attributed to Patañjali).-सेवा the practice of abstract meditation. -
10 schaffen
schaf·fen1. schaf·fen <schaffte, geschafft> [ʼʃafn̩]vt1) ( bewältigen)etw \schaffen to manage [to do] sth;ein Examen \schaffen to pass an exam;eine Hürde \schaffen to manage [or clear] a hurdle;einen Termin \schaffen to make a date;ich schaffe es nicht mehr I can't manage [or cope] any more, I can't go on;wie schaffst du das nur? how do you [manage to] do it [all]?;wir \schaffen das schon we'll manage;wie soll ich das bloß \schaffen? how am I supposed to do [or manage] that?;das hätten wir/das wäre geschafft! [there,] that's done;du schaffst es schon you'll do [or manage] it;schaffst du es noch? can you manage?;es ist geschafft it's donees \schaffen, etw zu tun to manage to do sth;das hast du wieder mal geschafft you've [gone and] done it again;ich habe es nicht mehr geschafft, dich anzurufen I didn't get round to calling you3) ( gelangen)wie sollen wir das auf den Berg \schaffen? how are we supposed [or will we manage] to get that up the mountain?;wir müssen es bis zur Grenze \schaffen we've got to get to the border;schaffe ich es bis zum Flughafen? will I get to the airport on time [or in good time] ?etw \schaffen to manage sth ( fam)ich habe es nicht geschafft I couldn't manage it all5) ( bringen)etw in etw \schaffen to put sth in sthvtetw \schaffen1) ( herstellen) to create sth;dafür bist du wie ge\schaffen you're just made for it2) (geh: er\schaffen) to create sthFrieden \schaffen to make peace;Versöhnung [zwischen ihnen] \schaffen to bring about reconciliation [between them], to reconciliate them3. schaf·fen schaffte, geschafft> [ʼʃafn̩]vi(südd, österr, schweiz) ( arbeiten)irgendwo/bei jdm \schaffen [gehen] [to go] to work somewhere/for sb;nichts mit jdm/etw zu \schaffen haben to have nothing to do with sb/sth;ich habe damit nichts zu \schaffen that has nothing to do with me;was hast du mit ihm zu \schaffen? what got you mixed up with him?;was hast du/haben Sie da zu \schaffen? what do you think you're doing there?, lost something? ( iron)daran hast du/haben Sie nichts zu \schaffen! ( fam) there's nothing for you there, you'll find nothing of interest there;jd macht jdm [mit etw] zu \schaffen sb annoys [or irritates] sb [with sth], sb['s sth] gets on sb's wick ( Brit) ( fam)4. Schaf·fen -s> [ʼʃafn̩] nt -
11 Lanchester, Frederick William
[br]b. 28 October 1868 Lewisham, London, Englandd. 8 March 1946 Birmingham, England[br]English designer and builder of the first all-British motor car.[br]The fourth of eight children of an architect, he spent his childhood in Hove and attended a private preparatory school, from where, aged 14, he went to the Hartley Institution (the forerunner of Southampton University). He was then granted a scholarship to the Royal College of Science, South Kensington, and also studied practical engineering at Finsbury Technical College, London. He worked first for a draughtsman and pseudo-patent agent, and was then appointed Assistant Works Manager of the Forward Gas Engine Company of Birmingham, with sixty men and a salary of £1 per week. He was then aged 21. His younger brother, George, was apprenticed to the same company. In 1889 and 1890 he invented a pendulum governor and an engine starter which earned him royalties. He built a flat-bottomed river craft with a stern paddle-wheel and a vertical single-cylinder engine with a wick carburettor of his own design. From 1892 he performed a number of garden experiments on model gliders relating to problems of lift and drag, which led him to postulate vortices from the wingtips trailing behind, much of his work lying behind the theory of modern aerodynamics. The need to develop a light engine for aircraft led him to car design.In February 1896 his first experimental car took the road. It had a torsionally rigid chassis, a perfectly balanced and almost noiseless engine, dynamically stable steering, epicyclic gear for low speed and reverse with direct drive for high speed. It turned out to be underpowered and was therefore redesigned. Two years later an 8 hp, two-cylinder flat twin appeared which retained the principle of balancing by reverse rotation, had new Lanchester valve-gear and a new method of ignition based on a magneto generator. For the first time a worm and wheel replaced chain-drive or bevel-gear transmission. Lanchester also designed the machinery to make it. The car was capable of about 18 mph (29 km/h): future cars of his travelled at twice that speed. From 1899 to 1904 cars were produced for sale by the Lanchester Engine Company, which was formed in 1898. The company had to make every component except the tyres. Lanchester gave up the managership but remained as Chief Designer, and he remained in this post until 1914.In 1907–8 his two-volume treatise Aerial Flight was published; it included consideration of skin friction, boundary-layer theory and the theory of stability. In 1909 he was appointed to the Government's Committee for Aeronautics and also became a consultant to the Daimler Company. At the age of 51 he married Dorothea Cooper. He remained a consultant to Daimler and worked also for Wolseley and Beardmore until 1929 when he started Lanchester Laboratories, working on sound reproduction. He also wrote books on relativity and on the theory of dimensions.[br]Principal Honours and DistinctionsFRS.Bibliographybht=1907–8, Aerial Flight, 2 vols.Further ReadingP.W.Kingsford, 1966, F.W.Lanchester, Automobile Engineer.E.G.Semler (ed.), 1966, The Great Masters. Engineering Heritage, Vol. II, London: Institution of Mechanical Engineers/Heinemann.IMcNBiographical history of technology > Lanchester, Frederick William
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